TO ACHIEVE IMMORTALITY, I CULTIVATE USING QI LUCK

Chapter 1193: Chapter 477 Way of Numerology_3 Chapter 1193: Chapter 477 Way of Numerology_3 He wiped the fresh blood from the corner of his mouth and threw the head he held in hand to the ground.

Watching the demons excitedly cheering, King Zuanfeng’s face was filled with smiles, but his heart sneered coldly.

‘Hmph, once I conquer Sanhe City and defeat the other few Demon Kings and Ghost Kings, monopolizing the entire Youxin Country’s Qi Fate, after breaking through as a Great Demon.

All these fence-sitting wretches before me, each and every one of them will be settled by me, to be stewed for my wine.’

Demons are not limited to eating humans.

For other species of demons, those shadowy and ghostly demon types, they also do not discriminate between flesh and vegetation.

Even these demon ghosts and spirits, for demons, are sometimes even more enticing.

At King Zuanfeng’s level, he no longer needed the innate spirits of ordinary human beings to supplement his spirit intelligence.

Eating humans had long since lost its benefit for him, and it was merely out of habit.

But those demons ghosts and spirits, with their rich vital energy, strong bodies, and overflowing divine souls, if they could be consumed, even though they might not greatly increase one’s cultivation, could still enhance some magic power and physical form.

If lucky enough to consume rare demon types that could aid in cultivation, like the Spirit Demon or Mushroom Demon, or the Sheep Demon and Cow Demon that invigorate the blood and qi, then that would save several years, even decades, of arduous cultivation.

If all the dozens of demon types below, those that have gathered three qi or four qi, could be consumed…

Without mentioning anything else, just in terms of cultivation, it would allow King Zuanfeng to ascend to the peak of Five Qi Towards Primordial, half a step into the threshold of becoming an immortal.

‘It’s a pity, for now, I cannot act yet, I still need these wretches to help me take down Sanhe City.

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The peak of Five Qi Towards Primordial is nothing, what I seek is to become an immortal, to become a Great Demon revered alone.

Otherwise, like now, having an empty name as a Demon King means very little, many demons don’t take it seriously in their hearts, they just don’t see it worth mentioning.

This kind of Demon King is not interesting at all to be.

Only by becoming a Great Demon, becoming a Demon Immortal, can one truly be carefree and unrivaled.

Thus, the Qi Fate of Youxin Country is something I must secure.’

As King Zuanfeng calculated in his heart, the thought of taking down Sanhe City and grasping the benefits of Youxin Country set his heart ablaze.

If we talk about those at the very bottom, those who have just managed to condense one qi or two qi, the inconsequential minor demons, and ghosts.

They follow King Zuanfeng with the desire to eat more human beings, to snatch away more innate spirits, to make up for their own lack of spirit intelligence.

But for those who had already become significant, whose spirit intelligence was complete, whose cultivation was at the level of gathering three qi or four qi, what they thought of was eating more Cultivator Spirits to plunder the opponent’s cultivation, to enhance their own magic power, in preparation for breaking through to Five Qi Towards Primordial.

Then, for King Zuanfeng who had already reached Five Qi Towards Primordial and had become a Demon King, his main goal was no longer the low-level needs of consuming ordinary mortals or divine Cultivator Spirits.

It was to plunder the Qi Fate of an entire country, to prepare for his own Great Dao of becoming immortal.

Yes, Qi Fate.

In a world of immortal cultivation full of fantasy, where the Will of Heaven exists mysteriously, such a place naturally gives regard to cause and effect, blessings, and calamities in Qi Fate.

Cause and effect are the numerous outcomes that a person, from birth, achieves through interactions with Heaven, Earth, and all beings.

This is controllable; people can actively create causes and effects, though this is quite a test of one’s manipulation skills and calculative abilities.

Generally, those who are adept at this are crafty and sly.

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In this regard, as long as one is alive, no one can avoid it, so I won’t elaborate further.

But blessings and calamities in Qi Fate, compared to cause and effect constantly being generated and concluded, appear to be much more profound.

Blessings and calamities refer to luck and disaster.

Qi Fate is merely the critical factor affecting these two points.

If your Qi Fate is high, you can gain divine favor, which means good luck – sitting at home, treasures might even fall from the sky.

Even when cultivating the Dao Law, you’re more likely to have sudden enlightenments compared to others.

When breaking through realms, you might receive a helping hand from the Heavenly Mandate, increasing the success rate significantly.

If your Qi Fate is low, while not exactly despised by Heaven, you would still be reduced to the ordinary.

Your fortune would be mediocre, and it would be harder to encounter any fortuitous events or good fortune.

All beings in the world and the ten thousand spirits, to varying degrees, receive some divine favor and carry an element of Qi Fate.

Thus, most fall into this norm and are considered common, with nothing particularly special about them.

But if one were completely devoid of Qi Fate, it would be as if even Heaven despises you, and certainly your luck would be incredibly poor, with disasters following one after another.

Drinking water could lead to choking, going out might mean encountering a meteorite falling from the sky, and with a turn of the head, someone might dislike you enough to want to kill you.

Therefore, some people say that once Qi Fate is exhausted, there is no remedy.

They are referring to that last category of people.

In fact, the Fortune Dao that Lu Yuan cultivates is essentially a variation or derivation of this method of Qi Fate.

Only the Way of Numerology directly seeks recognition from the Heavenly Path by gathering the power of Heaven and Earth, obtaining divine favor.

Meanwhile, the Fortune Dao seeks to gather the power of all beings, gain the acceptance of the masses, and thereafter leverage Heaven and Earth to gain a somewhat weaker divine favor.

In terms of difficulty, the Fortune Dao is undoubtedly simpler and easier to fulfill the requirements.

Gather a population of a million, and you can begin the cultivation.

Unlike the Way of Numerology, in the Immortal Realm, even the least you must do is conquer a great nation, seizing territory equivalent to two or three states of the Nine States Realm, just to get started – incomparably difficult.

However, by taking the shortcut of the Fortune Dao, not only is the effect weaker, but there are also serious side effects.

That is, backlash against one’s lifespan.

If you prematurely gain power that you shouldn’t possess, naturally you must bear the consequences that this power brings.

If the Ghost Kings of the Nine Provinces Realm hadn’t been driven to desperation in ancient times, it’s unlikely they would have created such a method with severe side effects.

Ultimately, it all comes back to the impoverishment of the Nine Provinces Realm, which cannot compare to the wealth of the Immortal Realm; hence, they had to settle for underhanded practices.

But in the Immortal Realm, Qi Fate is the orthodox method.

Free from many drawbacks, as long as you meet the requirements, you can gather Qi Fate and receive its enhancement.

It’s akin to a cheat device left by the Heavenly Path for all beings of Heaven and Earth.

The wonders of Qi Fate are so vital that they are sure to attract the coveting of many creatures.

Within the Immortal Realm, apart from the Qi Fate that a being is born with, there are actually other methods to improve one’s own Qi Fate.

One is to find a treasure that can suppress Qi Fate, thereby keeping your own Qi Fate from falling and continually enhancing it to change your destiny.

The other is to occupy a piece of the world and then exert Divine Powers to forcibly gather the Qi Fate of that land for your own enhancement.

In this way, as long as one doesn’t leave the domain they occupy, the cultivator can continuously enjoy the accumulated Qi Fate, becoming the Son of Heaven’s Will of that region.

This is why powers in the Immortal Realm are eager to occupy regions, spread methods, propagate Dao Law, and appoint City God Spirits.

This is all to gather Qi Fate and secure valuable resources.

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